When Life Goes Sideways, God Stays | Shawnee Community Christian Church

We’ve all had those moments where life gets complicated, heavy, or completely upside down. We sit in the quiet, or we lay awake at night, crying out into the dark, “Where are you?” It is an honest, weary question that every human faces sooner or later. When the world feels fractured and we are navigating a tough season, it’s easy to look up at the sky and feel like we’ve been left to figure it out all on our own.

But this week, as the global church recognizes Ascension Sunday, we are reminded of a powerful truth: God is not a “peace out, y’all” kind of God. God is the God who stays.

“Before things got incredibly difficult, Jesus sat at the table with his friends, shared a final meal, and looked up to heaven to pray for them. He basically said: ‘Father, I’ve done what you asked, and now I’m coming back to you. But my friends are still out there in the thick of it. Protect them. Keep them close and keep them united, just like you and I are united. And I’m not just asking for the people sitting at this table right now—I’m praying for the ones who will believe down the road because of them. I want them to know they belong to us, that they are completely loved, and that they carry our joy inside them no matter what happens’.”

John’s gospel doesn’t give us a dramatic scene of Jesus floating up into the clouds while the disciples stand around staring blankly at the sky. Instead, it gives us an intimate table conversation. This prayer was spoken right on the edge of the most painful, grief-filled moments of the disciples’ lives. Jesus knew they were about to enter a confusing, liminal space.

He didn’t pray to take them out of the hard realities of the world; he prayed to sustain them through it.

When Jesus repeatedly tells God, “They are yours,” he is establishing an unbreakable boundary of ownership and love. You belong to God. That prayer didn’t stop in the upper room; it has traveled generation by generation, trailing after us through our happiest days and our most challenging nights, echoing all the way to us today in Shawnee, Kansas.

For centuries, we’ve called these final chapters of John the “Farewell Discourse”. But what if we changed our outlook? What if we called it the Beginning of the Conversation? The Ascension isn’t a story about abandonment or God becoming distant. It’s a transition of responsibility. We are a family of neighbors tasked with living out Jesus’s compassion, love, and healing in real-time. We aren’t doing it alone—we are riding on the coattails of a faith handed down to us, covered in prayer, and walking forward with the Holy Spirit. God goes with you to complete the work you’ve been given. Let’s step off the porch and get to work together.

YouTube Chapters

  • 0:00 – The Vulnerable Front Porch: Sitting Beside Jesus
  • 1:15 – The “I am in You and You are in Me” Breakdown
  • 4:32 – Grounded Insight: What to Do When Life Goes Sideways
  • 7:15 – Active Hope: Turning a Farewell into a New Beginning

 

Finding Your Footing in Life’s Transitions + A Theological Exhale | Shawnee Community Christian Church

We’ve all been there—waiting for the baby to arrive, the test results to come back, or the moving truck to pull up. These “liminal spaces” are weird, unsettling, and often deeply uncomfortable.

The disciples only had 40 days with Jesus after the resurrection before he was gone again. Honestly, they were a bit clueless, just standing there staring up at the sky until some angels had to basically shoo them away and tell them it was time to get to work.

Reflecting on the Messy Middle: We often try to plow through these “in-between” times as fast as possible to get back to the stuff we know. But as Kate Bowler reminds us, being “exposed” in these moments makes us open to something new. We may not be in control of a “gosh darn thing,” but we can trust that God—acting like a midwife—is with us through the labor pains of what comes next.

YouTube Chapters

  • 00:00 Defining Liminal Spaces
  • 01:30 Scripture Reading: Acts 1:1-11
  • 03:45 40 Days: What the Disciples Wanted
  • 06:15 Standing and Staring: Uncharted Territory
  • 08:30 Kate Bowler: Learning to be Unsettled
  • 11:15 Releasing Expectations for Transformation
  • 13:45 Susan Beaumont: The Loss of the “Not Yet”
  • 16:00 The Pretense of Human Control
  • 17:45 Hanging Curtains: A Mother’s Lesson in Control
  • 20:30 God in the Ambiguity and Weirdness
  • 22:15 Closing Prayer & Mother’s Day Celebration

 

Real-Life Challenges + A Theological Exhale on the Road to Emmaus | Shawnee Community Christian Church

Disappointment is simply unmet expectations, and it can feel incredibly heavy when life moves on a path we didn’t choose.

Think about that “picture-perfect” Thanksgiving dinner you spent weeks preparing for, only to have it fall apart because you couldn’t control what others said or did.

Like the disciples on the road to Emmaus, we often say, “But we had hoped,” treating hope as something that only exists in the past. Yet, even on our driest, most drought-filled roads, Christ shows up—often in ways we don’t immediately recognize.

YouTube Chapters

0:00 – The Weight of Disappointment
4:15 – The Thanksgiving Dinner Disaster
8:30 – Four Words that Break Your Heart
15:45 – God Always Shows Up

 

The Charcoal Fire: Accepting Forgiveness When You Can’t Forgive Yourself | Shawnee Community Christian Church

Regret is a lonely place to live. It tells us we aren’t worthy of love and that our worst mistakes define us. But faith isn’t about being perfect; it’s a “group project” where we lean on God’s abundance when our own reserves are dry.

“After everything went sideways, Peter and the guys went back to the only thing they knew: fishing. They caught nothing all night. At dawn, a guy on the beach—who they didn’t realize was Jesus—told them to try the other side of the boat. Suddenly, they had more fish than they could carry. When they got to shore, Jesus didn’t give them a lecture; He gave them breakfast. He asked Peter three times, ‘Do you love me?’ – matching the three times Peter had turned his back—and then told him, ‘Okay, then get back to work caring for my people’.

We often think God is waiting to condemn us, but Tabatha reminds us there isn’t a “syllable of judgement” in this story. Jesus uses the ordinary—a meal of bread and fish—to set Peter free from his shame.

YouTube Chapters

0:00 – The Heavy Weight of Regret

3:15 – Tabatha’s Paraphrase: Going Back to What We Know

7:42 – Grounded Insight: Why Jesus Makes Breakfast

12:10 – The Three Questions: Mirroring Our Mistakes

18:30 – Active Hope: Being Born Anew in Forgiveness

 

Facing the Messy Middle of Faith + A Theological Exhale | Shawnee Community Christian Church

Life is full of things that seem too ridiculous to be true—like orcas being the natural predator of a moose. Sometimes, the hardest thing to believe isn’t a trivia fact, but that peace is actually possible in the middle of our heaviest seasons.

In her retelling of John 20, Pastor Tabatha reframes “Doubting Thomas” as “Honest Thomas”. He wasn’t being difficult; his heart was shattered, and he was simply trying to protect himself from more heartbreak by asking for the same experience his friends already had.

YouTube Chapters

0:00 – The Trivia of Truth: Why we need proof

04:12 – Thomas as “Honest Thomas”

08:45 – Grounded Insight: Doubting is not a sin

12:15 – Closing Prayer: A space for our fears and doubts

 

The Exhaustion of Hiding + The Theological Exhale of Peace | Shawnee Community Christian Church

We’ve all been there—hiding away, practically holding our breath because we’re afraid one wrong move or sound will lead to disaster. It’s a “hot mess” way to live, but sometimes survival is all we have left.

Imagine the disciples as a group of friends who just saw their world end. They’ve barricaded themselves in a room, terrified that they’re next on the list. But Jesus doesn’t wait for them to be brave enough to open the door; he just walks right through the walls of their fear.

The “pit” of fear isn’t just a lack of faith—it’s a reasonable response to a difficult world. But Jesus meets us in that “messy middle” without judgment, offering a peace that doesn’t just calm the surface but fills us from head to toe.

Join us this week as we practice drawing near to the vulnerable.

YouTube Chapters

0:00 – Gritty Insight: Processing Fear through Horror Movies and A Quiet Place

4:15 – Contextual Texture: Why “Fear of the Jews” was actually fear of those in power

8:30 – Tabitha Paraphrase: Jesus walking through our barricaded doors

12:45 – Closing Prayer: Exhaling fear and inhaling the peace that surpasses understanding

 

Carrying the Scars Together: Why Easter is a Group Project | Shawnee Community Christian Church

We often feel pressured to “get over” things—to find closure and move on. But for most of us, the

realities of grief or disappointment don’t just go away. This week, we’re talking about the paradox of faith: the reality that we can be scared and joyful at the exact same time.

If you look at the first Easter, it wasn’t a polished ceremony. It was an earthquake, a group of terrified friends, and a lot of unanswered questions. In the “Tabitha Version” of the story, the women ran from the tomb with “fear and great joy.” They didn’t have it all figured out; they just had each other.

Resurrection doesn’t mean the “pit” never happened. Even after he was raised, Jesus still had the scars on his hands. It’s a reminder that our stories of survival and exhaustion are sacred. We don’t offer “Christianese” platitudes here; we offer a hand to hold while we navigate the messy middle together.

Shawnee Community Christian Church is a place where we practice being good neighbors. We are an Open & Affirming family that believes hope is our strongest economy. Whether you’re a long-time resident or just looking for a place to rest, there is always a seat for you at our table.

YouTube Chapters

0:00 – The “More Than One Thing” Hook: Why we don’t need closure to find peace.
1:12 – A Neighborly Story: An ex-cop, two pastors, and the arrest that turned into a friendship.
3:47 – The Story in Our Language: Reading Matthew 28—The earthquake that changed everything.
5:27 – The “Tabitha Version”: Why being a “hot mess” doesn’t disqualify you from Easter.
12:49 – Gritty Insight: Why the resurrected Jesus kept his scars (and why yours matter, too).
17:44 – A Prayer for the Neighborhood

 

Surviving the Boot: A Theological Exhale | Shawnee Community Christian Church

We’ve been taught that Palm Sunday is an “adorable chaos” of kids and branches—a party atmosphere. But for many of us, life doesn’t feel like a party. It feels like an occupying force. It feels like survival. If you’re exhausted from trying to “stay in line” while feeling the weight of the world on your neck, you’re at the right gate.

Imagine Jerusalem as the host of the World Cup. On one side of town, the Governor rolls in with 1,000 polished soldiers, gleaming armor, and beating drums. It’s a “parade” designed to make you feel small, scared, and hopeless. But on the other side, Jesus stages a “Tabitha-style” protest. No armor, no stallions—just a borrowed colt and a group of “hot mess” disciples making a statement that the status quo doesn’t get the last word.

 The “ache” of Palm Sunday is the cry of Hosanna—which doesn’t mean “hurray,” it means “Save us.” It’s the desperate shout of people who are tired of being the sacrifice for those in power. We inhabit that “messy middle” today. We acknowledge the poverty, the hunger, and the corrupt systems that make us feel like we have no agency. Jesus didn’t just get “swept up” in the drama; he chose the protest. And he invites us to do the same.

Shawnee Community Christian Church is an “incubator of ministry” and a place of unconditional love and acceptance in Shawnee, KS. Whether you are a “remnant” seeking a new home or just a weary traveler, you are welcome here. Action Step: Join us this Holy Week as we wrestle with the question: What can we do with the resources we have right now to answer the cry of Hosanna?

YouTube Chapters

0:03 – The Curiosity Gap: What’s the difference between a parade and a protest?
4:21 – Contextual Texture: The “World Cup” of Rome—1,000 soldiers vs. one donkey.
7:34 – Gritty Insight: Living with the boot on your neck.
13:00 – The Tabitha Paraphrase: Jesus’s intentional, “hot mess” subversion of the status quo.
18:40 – The Call: Why “faith without works” is the only response to the ache.
20:47 – Closing Prayer: A plea for the strength to hold out a hand instead of a branch.

 

The Inconvenience of Mercy: When Your Worst Moment Isn’t the End | Shawnee Community Christian Church

We carry secrets like stones in our pockets, certain that if they ever came to light, we’d be abandoned. We inhabit the “messy middle” of shame, waiting for the floor to drop out.

Imagine the smugness of the self-righteous, dragging a human being into the light just to use her as a “trap.” Jesus sees the setup, feels the fatigue of the “incessant ridiculousness,” and decides to play in the dirt instead of participating in the execution.

Mercy is brutal. It’s “inadvisably offered” and “brimming with foolish hope.” It’s inconvenient because we want it for ourselves but hesitate to give it to the person we think “merits” judgment.

You are God’s own. Not because you’re perfect, but because you are loved. If you’ve been gatekept by a version of faith that leads with a stone, come find a seat at our table this Sunday.

YouTube Chapters

0:00 – The Weight of the Secret (The Ache of Judgment)

2:24 – Tabitha Paraphrase: The Setup and the Dirt

6:35 – Gritty Hook: Jesus, Fatigued by the Ridiculousness

13:31 – The Inconvenience of Mercy

16:08 – Closing Prayer: You are God’s Own

 

Is Your Church “Aggressively Welcoming” or Just Polite?

In this installment of “The Good News” series, Pastor Tabatha shares inspiring examples of small churches that transformed their communities by opening daycares and libraries to meet local needs. She contrasts these stories with a “polite” church culture that often gatekeeps who belongs, sharing a personal story of how her son was once shamed for simply wanting to participate in communion. The message reminds us that an authentic welcome means behaving in a way where people feel safe to be themselves and experience God’s love without judgment.

The sermon dives deep into the religious theme of humility as defined in Matthew 18, where Jesus tells his disciples to “become like children”. In ancient times, children were the most vulnerable members of society with no power or status; by elevating them, Jesus makes a “radical statement” about who is greatest in the Kingdom of Heaven. Socially, this calls the church to help the “alien, the orphan, and the widow” without demanding immigration status or political affiliation, pushing back against “junior high mean girl nonsense” to embrace true compassion.

Holy God, we thank you for your Good News of radical welcome and acceptance. We are grateful for the children who fill our sanctuary with noise and life, reminding us that your table has no walls. Push us outside of our comfort zones and prod us when we are unwilling to help our neighbors. Help us to see your image in every person we meet and to find practical ways to be present with those who carry heavy burdens. Amen.

YouTube Chapters

0:00 – Welcome to the Good News Series
1:45 – Small Church Imagination: Libraries, Daycares, and Community Needs
4:12 – Why We Are “Aggressively Welcoming” to Children
7:30 – The “Communion Plate” Story: When Religion Becomes Exclusion
11:15 – Why Jesus Rebuked the “Gatekeepers” (Matthew 19)
15:45 – Helping Without Judgment: The Deuteronomy 24 Challenge
19:00 – A Prayer for the Unwelcomed